Wednesday, 16 November 2011

The Not So Normal Attachment

‘I definitely enjoyed it but can’t see myself doing it’. I gave this diplomatic, yet honest answer to the Consultant Psychiatrist on the last day of my 6 week placement. Truth is I was grateful it was my last day and as we walked to the wards, I couldn’t help but remember all the things which made this such a mentally exhausting attachment.

My first day was vaguely disturbing, a good reflection of how dangerous naivety can be. My firm partner and I thought it was a good idea to clerk someone in the acute admissions unit. It didn’t seem too bad. A few patients loitering around a glass box which ‘sheltered’ the staff. They would bang their fists on it from time to time, asking to be seen by someone. We picked out the least rowdy person from the crowd and decided to speak to her in the kitchen as there was no other room available at the time.

My partner and I were confused. This lady seemed perfectly normal, almost pleasant to have a conversation with. Why was she here? She didn’t seem to know. All of a sudden, things decided to get pretty sinister. A man spotted me from outside the kitchen and rushed towards me. He put his face an inch in front of mine and stared into my eyes. I was perplexed. Now what? I told myself to keep calm. He smelt awful. My eyes darted around the room in the ridiculous hope something would magically intervene. This didn’t please him at all. He told me not to move my eyes off his as it disturbed him.

So here I was, locked in an epic staring contest with a man in full invasion of my personal space and sense of smell. Meanwhile, the patient we were speaking to was being accused by another patient of being a spy. This didn’t go down too well. The shouting attracts another patient into the room, my saviour. This newcomer, almost randomly, prods my invader in the back and claims he owes her 20 pounds. He answers the accusation with a right uppercut to her face, which she dodges by falling into the fridge. Chaos ensues as the glass box of nurses empties into the kitchen. My saviour comes up to me saying I should act as a witness when she takes the incident to court. I look at my partner and we flee the scene.

The subsequent days were far less dramatic but just as confusing. I came to the conclusion that I wasn’t talking to people or even ‘patients’ on the ward but to the conditions they were afflicted by. I was talking to Schizophrenia, Bipolar Affective Disorder and Depression. It was like speaking to a puppet whose strings were tangled. The confusion eventually resolved into a chronic sense of helplessness. I am a heavily empathetic person, and empathising with an irresolvable emotional façade had become a terribly exhausting, guilt-ridden experience. I remember in particular feeling terrible after speaking to an elderly suicidal lady. All our efforts to encourage her fell flat in front of an eerily rational approach to suicidality.

What I should have realised at the time was that my naïve attempts at understanding these people were both futile and frankly patronising. My feeble mental stamina is not worth an iota when compared to what they are going through. You can’t empathise either. Saying ‘That must have been difficult’ is an offensive statement to make. It is impossible for someone of my background to imagine what their experiences must feel like.

It wasn’t always like this though. There was always an intellectually challenging patient. One day I was trying to figure out why a man in front of me thought he was the Messiah. His indefatigable belief mixed with outrageous and plausible theories made me question myself and whether this man was indeed ‘The Awaited One’. It was that surreal an experience. You only really appreciate how blurry the definition of reality is once you speak to someone who can’t tell the difference.

So it was with relief that I finished the attachment. Safe and sound in a world where ‘normal’ was far easier to define and less guilty to be.

Band Review: Le Trio Joubran

A Palestinian fraternity, Le Trio Joubran have been a refreshing presence in the world of the oud. Their music is a product of three ouds and some percussion, forgoing any vocals. It is easy to place Le Trio Joubran with other Oud contemporaries such as Naseer Shamma, but their performances as a group give a different, deeper dimension to their music.

As their name suggests, the brothers founded and developed a fan base in France. It is unsurprising that they are more popular in the West, where there has been a growing interest in Middle-Eastern music such as that of Souad Massi. Samir invited his two younger brothers Wassim and Adnan to join him in France after his success as a solo artist. The birth of Le Trio Joubran was marked through the release of the album Randanain (2005).

Their repertoire is entirely instrumental, so it is more likely to expect Le Trio Joubran to feature as background music in a café rather than on the radio waves. This doesn’t do them any justice as their music is rich, stimulating and should be appreciated as solid classical compositions.

Le Trio Joubran’s triumph is best experienced through Masar, a track off their second Album; Majaz. It exemplifies the strength of the Arabic maqam, even though the track is essentially constructed on one repeated riff. It gradually progresses in rhythm, with a subtle introduction of percussion building up to a climax. The track is a celebration of the maqam, giving it the starring role in a sequence lacking any unnecessary extravagance. This unassuming composition is far more evocative in its simplicity than the Arab pop so heavily circulated in the East.

Their latest album, AsFar (meaning ‘Travels’) is a play on words. It is another chapter in the maturation of the group, with tracks such as Nawwarand Dawwar al Shams showing a lot more versatility of the trio with bolder use of percussion. Although more complex, they have successfully maintained the beauty of the maqam as their centre piece.

Oi Blad

There is a specific demographic in our community which is now looked upon with a blend of dismay and apathy. Discussing them, even in jest, is usually done with serious undertones and accompanied by expressions of consternation. We look at them through Orwellian lenses, attributing to their present life a dystopian disposition and predicting in their future failure. I am talking about the ‘Youth’ of our community.

“Who are these ‘yobbos’?”, you ask yourself. They forgo a belt to showcase their Armani boxers. They limp and waddle down the street, challenging evolution’s choice for our gait. Their only contribution to society is noise pollution and the dramatization of conspiracy theories. We all know that it is this generation in particular that has taken things too far. Being a rude-boy is one thing, but smoking in the car park is too much. “They’ll be drinking and clubbing next”, says an Uncle one day. Who are you kidding? They are probably down at Tiger Tiger as we speak. Our youth are a catastrophe.

We find it incredibly easy to condemn young people as disappointments. “They’re straying from our culture and the heritage we inherited from our forefathers” is the mantra widely used. It was also the same thing a father told his young son, Ibrahim, when he came up with this radical idea there was only one God.

I care not for the reasons behind this ‘rude-boyation’ of our youth. I see this as a natural progression of our culture as it is diluted over generations. What I do care for is how our community elders react. You can’t just shrug your shoulders and sigh with displeasure. You can’t just give up on them and pigeon-hole them as outcasts. You can’t just judge them without knowing them, without trying with them. There is definitely a culture of apathy and blame when it comes to our youth and it alienates them.

Doing the opposite and actively engaging them is what is needed. I don’t mean forcing them into futures they don’t want, or squeezing the rude-boy out of them. That only breeds rebels. It’s true that they want freedom. It is also true that they want the community to trust them in their practice of freedom. If we believed in our youth and had hope for them, then the tremulous journey that is adolescence will be less turbulent for both parties. They would always have a community to fall back on, and one they feel they respect, belong and adhere to.

In a few years time, The Salaam Centre will stand tall and proud in North Harrow. It will be the youth of today who will run and represent it. Don’t judge them before you have trusted them. They are our future, and therefore the embodiment of our hopes and aspirations.